Page 21 - كتاب يوحنا الدمشقي رائد العدوان الفكري على الإسلام

‫ﻟﻠﻤﺴﻠﻤﲔ ﺑﺎﻟﻀﺎﻟﲔ ‪ .(٤٤) L Ü Û Ú Ù Ø × M :‬ﻭﳝﻜﻦ ﺃﻥ ﻧﺴﺘﺸﻒ ﻣﻦ ﻭﺻﻒ ﻳﻮﺣﻨﺎ‬

‫ﻟﻺﺳﻼﻡ ﺑﺎﳌﻀﱢﻠﻞ ‪ ،‬ﺍﻣﺘﻌﺎﺿﻪ ﻭﺣﻘﺪﻩ ﻣﻦ ﺩﺧﻮﻝ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺼﺎﺭﻯ ﰲ ﺍﻹﺳﻼﻡ ﰲ ﻋﺼﺮﻩ ‪ .‬ﺃﻣﺎ ﻭﺻـﻔﻪ‬

‫ﻟﻺﺳﻼﻡ ﺑﺄﻧﻪ ﺍﻟﻨﺬﻳﺮ ﺑﺎﳌﺴﻴﺢ ﺍﻟﺪﺟﺎﻝ ﺃﻭ ﺍﻟﺴﺎﺑﻖ ﻟﻪ ‪ ،‬ﻓﻜﺄﻧﻪ ﻳﻘﺘﺒﺲ ﻧﺒﻮﺀﺓ ﻣﻴﺜﻮﺩﻳﻮﺱ ﺍﻵﻧﻔﺔ ﺍﻟﺬﻛﺮ ﺍﻟـﱵ‬
‫ﻭﺻﻔﺖ ﺍﻹﺳﻼﻡ ﺑﺎﻟﺘﻤﺮﺩ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﺍﳌﺴﻴﺢ ﺍﻟﺪﺟﺎﻝ)‪ . (٤٥‬ﻏﲑ ﺃﻧﻪ ﺃﺻﺒﺢ ﳍﺬﻩ ﺍﻟﺮﺅﻳﺔ ﺍﻟﺒﺎﻏﻴﺔ ﺻـﺪﺍﻫﺎ‬

‫ﰲ ﻛﺘﺎﺑﺎﺕ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻐﺮﺑﻴﲔ ﻋﱪ ﺍﻟﻌﺼﻮﺭ ‪ ،‬ﻛﻤﺎ ﺳﻨﺮﻯ ‪.‬‬

‫‪ ‬‬

‫ﻭﺑﻌﺪ ﻭﺻﻒ ﻳﻮﺣﻨﺎ ﺍﻟﺪﻣﺸﻘﻲ ﻟﻺﺳﻼﻡ ﺑﺄﻧﻪ ‪ " :‬ﺍﳌﻌﺘﻘﺪ ﺍﳌﻀﱢﻠﻞ ﻟﻺﲰﺎﻋﻴﻠﻴﲔ" ﻳﻌﻠﱢﻞ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ‬

‫ﻓﻴﻘﻮﻝ ‪ ) :‬ﻫﻮ ﻳﺄﺧﺬ ﺃﺻﻠﻪ ﻣﻦ ﺇﲰﺎﻋﻴﻞ ﺍﻟﺬﻱ ﻭ‪‬ﻟﺪ ﻹﺑﺮﺍﻫﻴﻢ ﻣﻦ ﻫﺎﺟﺮ‪ .‬ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﺴﺒﺐ ﺃ‪‬ﻢ ﻳ‪‬ﺪﻋﻮﻥ‬

‫ﻫﺎﺟﺮﻳﲔ ﻭﺇﲰﺎﻋﻴﻠﻴﲔ ‪ ،‬ﻫﻢ ﺃﻳﻀﹰﺎ ﻳﻌﺘﱪﻭ‪‬ﻢ ﺳﺎﺭﺍﻗﻴﻨﻮﺱ ‪ ،‬ﺑﺎﻹﺩﻋﺎﺀ ﻧﻈﺮﺍﹰ ﻹ‪‬ﺎ ﻃﹸـ ﹺﺮﺩﺕ ﻣـﻦ ﺟﺎﻧـﺐ‬
‫ﺍﻟﻌﻘﻴﻤﺔ ﺳﺎﺭﺓ‪ ،‬ﻷﺟﻞ ﺃﻥ ﻫﺎﺟﺮ ﻗﺎﻟﺖ ﻟﻠﻤﻼﻙ ﺳﺎﺭﺓ ﻃﺮﺩﺗﲏ ﺑﻌﻴﺪﹰﺍ ﺟﺎﺋﻌﺔ ()‪ .(٤٦‬ﻭﻋﻨﺪﻣﺎ ﻳﻘﻮﻝ ﻳﻮﺣﻨـﺎ‪،‬‬

‫ﻫﻢ ﺃﻳﻀﺎﹰ ﻳﻌﺘﱪﻭ‪‬ﻢ ﺳﺎﺭﺍ ﻗﻴﻨﻮﺱ ‪ ،‬ﻓﻴﺒﺪﻭ ﺃﻧﻪ ﻳﺸﲑ ﺇﱃ ﺍﻟﺮﻭﻡ )ﺍﻟﺒﻴـﺰﻧﻄﻴﲔ( ‪ .‬ﻭﺍﻟﻮﺍﺿـﺢ ﺃﻥ ﻳﻮﺣﻨـﺎ‬

‫ﺍﻟﺪﻣﺸﻘﻲ ﺍﺳﺘﺨﺪﻡ ﻛﻠﻤﺔ ﺳﺎﺭﺍﻗﻴﻨﻮﺱ )‪ (Sarras Xenous‬ﰲ ﻭﺻﻒ ﺍﻟﻌﺮﺏ ﺃﺑﻨﺎﺀ ﺇﲰﺎﻋﻴﻞ ﻭﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬

‫ﺍﺳﺘﺨﺪﻣﻬﺎ ﺍﻟﺒﻴﺰﻧﻄﻴﻮﻥ ﻣﻨﺬ ﻭﻗﺖ ﻣﺒﻜﺮ ﻛﻤﺎ ﺳﻨﺮﻯ ﻟﻺﺷﺎﺭﺓ ﺇﱃ ﺍﻟﻌﺮﺏ ﻣﻦ ﺑﲏ ﺇﲰﺎﻋﻴﻞ ‪ .‬ﻭﺗﺴـﻠﻠﺖ‬

‫ﺍﻟﻜﻠﻤﺔ ﺑﻌﺪ ﺍﻟﺘﺤﻮﻳﺮ ﻭﺍﻟﺘﻌﺪﻳﻞ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻼﺗﻴﻨﻴﺔ ﻭﺍﻟﻠﻐﺎﺕ ﺍﻷﻭﺭﻭﺑﻴﺔ ﺍﳊﺪﻳﺜﺔ‪ ،‬ﻭﻗﺪ ﺃﺛﺎﺭﺕ ﺍﻟﻜﻠﻤﺔ ﺣﲑﺓ‬

‫ﺍﻟﺒﺎﺣﺜﲔ ﺍﻟﻐﺮﺑﻴﲔ ﻗﺪﳝﹰﺎ ﻭﺣﺪﻳﺜﺎﹰ ‪ .‬ﻭﺣﺎﻭﻟﻮﺍ ﺗﻔﺴﲑﻫﺎ ‪ ،‬ﻓﻠﻢ ﻳﺴﺘﻄﻊ ﺃﺣﺪ ﻣﻨﻬﻢ ﺍﻟﻮﺻـﻮﻝ ﺇﱃ ﺍﻟﺘﻔﺴـﲑ‬
‫ﺍﻟﺼﺤﻴﺢ)‪ .(٤٧‬ﻭﺩﺧﻠﻮﺍ ﰲ ﻧﻘﺎﺷﺎﺕ ﻋﻘﻴﻤﺔ ﻻ ﺟﺪﻭﻯ ﻣﻨﻬﺎ‪ .‬ﻭﻟﻜﲏ ﻭﺟﺪﺕ ﺍﻟﺘﻔﺴـﲑ ﺍﻟﺴـﻠﻴﻢ ﳍـﺬﻩ‬

‫)‪ (٤٤‬ﺍﳌﻄﻔﻔﲔ ‪. ٣٢ :‬‬
‫)‪ (٤٥‬ﺍﻧﻈﺮ ﻗﺒﻞ ‪.‬‬

‫‪(46) Migne : op . cit, Vol, 94, Col, 764 ; Sahas , op.cit, p.134‬‬
‫ﻭﻳﺒﺪﻭ ﺃﻥ ﻳﻮﺣﻨﺎ ﺍﻟﺪﻣﺸﻘﻲ ﻳﻌﺘﻤﺪ ﻫﻨﺎ ﻋﻠﻰ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ‪. ١٤-٩ : ٢١ ،‬‬
‫ﺍﻧﻈﺮ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ‪:‬‬

‫‪(47) Southern , R.W: Westrn Views of Islam in the Middle Ages / London, 1978. P.17‬‬
‫‪and ,note, 11 ; Connel , Charles William: Westen Views of the Tratars, 1240-‬‬
‫‪1340. Unpublished ph . D. Rutgers State Unviersity, 1964. Xeroxed by University‬‬
‫‪Micro Films International Ann Arbor,Michigan, U.S.A . PP.28-29, Daniel ,‬‬
‫; ‪Norman: the Arabs and Mediaeval Europe . London, 1975. P. 53‬‬

‫‪١٩‬‬